Graduate

This seminar will analyze the concepts of space, place, and landscape across the media (painting, photography, cinema, sculpture, architecture, and garden design, as well as poetic and literary renderings of setting, and virtual media-scapes). Key theoretical readings from a variety of disciplines, including geography, art history, literature, and philosophy will be included: Foucault's Of Other Spaces, Michel de Certeau's concept of heterotopia; Heidegger's Art and Space; Gaston Bachelard's The Poetics of Space; Henri Lefebvre's Production of Space; David Harvey's Geography of Difference; Raymond Williams's The Country and the City; Mitchell, Landscape and Power. Topics for discussion will include the concept of the picturesque and the rise of landscape painting in Europe; the landscape garden; place, memory, and identity; sacred sites and holy lands; regional, global, and national landscapes; embodiment and the gendering of space; the genius of place; literary and textual space. Course requirements: 2 oral presentations: one on a place (or representation of a place); the other on a critical or theoretical text. Final paper. Consent of Instructor Required: Submit a statement of your proposed seminar project to wjtm@uchicago.edu by 9/22/06 indicating what specific aspect of space, place, and landscape you would like to explore, and what particular theoretical resources and archives you intend to develop. Statements should be one page single-spaced, and be accompanied by a short list of the texts you regard as most crucial to your research. Indicate what department and what level you are in.

PQ: Reading knowledge of one modern European language is required. This course, intended for M.A. and Ph.D. students, focuses on theories of poetry proposed by European writers of the 20th century. We will read essays by Mallarme, Valery, Benn, Eliot, Pound, Breton, Ponge, Heidegger, Celan, Bonnefoy, Oulipo writers, Kristeva, and others. Students will give one or two oral reports and write one essay on a poet of their choosing.

The seminar will examine the Yiddish writer Scholem-Aleichem's work as a prime example of the diasporic imagination in modern Jewish culture. The writer's greatest achievement was his monologues, oral narrative performances such as Tevye the Dairyman, the Railroad Stories and Menakhem Mendel. These key texts will be discussed in the context of Russian Jewry's crisis and transformation at the turn of the twentieth century. Scholem-Aleichem's political development will be traced in his relationship to the two dominant ideologies in Jewish Eastern Europe prior to World War I: Socialism and Zionism. Finally, Scholem-Aleichem's encounter with America during his visit in 1905-1906 and his immigration in 1914 will be discussed in connection with his play writing for the Yiddish stage and cinema. The course will delineate Scholem-Aleichem's unique literary universe and style, the pivotal expression of classic Yiddish fiction that remains one of the most original expressions of the diasporic imagination in modern Jewish culture. No prior knowledge of Yiddish is required. All readings will be in English. Students wanting to study the primary material in the original languages (Yiddish, Hebrew and Russian) are encouraged to do so.

A number of philosophers have recently proposed a new way of approaching ethics (and of reconceiving the task of philosophy) that focuses on exercises of self-transformation and ideals of moral perfection (sometimes conceived of as forms of wisdom). A distinctive set of notions, such as spiritual exercises, practices of the self, ways of life, the aesthetics of existence, the care of the self, conversion, and moral exemplarity, is meant to displace the picture of morality as primarily a code of good conduct. We shall study three contemporary authors who are central to reviving this way of thinking about ethical practice - Pierre Hadot, Michel Foucault, and Stanley Cavell. Their work will be read against the background of some classic texts in the history of philosophy in an attempt to uncover the historical tradition and the contemporary significance of this conception of the moral life.

Lucretius was a follower of Epicurus, whom Marx called the greatest representative of Greek enlightenment. In his poem On the Nature of Things, Lucretius seeks to convert his fellow Romans to an Epicurean way of life. He explains in detail what the world is made of (atoms) and that there is no reason to fear the gods or death. Marx wrote his doctoral dissertation on Epicurus and Lucretius. He was especially enthusiastic about the idea, which was developed by Lucretius, that humans are free to shape their own lives.

Must be taken in sequence. This seminar is a regular graduate seminar held in conjunction with a Sawyer Seminar sponsored by the Andrew W. Mellon Foundation. The course will examine philosophical and aesthetic issues associated with the problem of non-discursive representation in both major texts of the philosophical and literary tradition running, roughly speaking, from Kant to the present. Relevant works by contemporary philosophers and critics will also be discussed. The seminar is linked to two conferences on the topic and will include individual visits to the seminar by conference participants.

PQ: Consent of instructor, outside students will be accepted, with the class size limited to 15 students, as long as the majority of 32students are ComLit Grad students and PhD students in English Language and Literature. Fulfills the core course requirement for CompLit students. This course will explore major trends in Western literary criticism from Plato to the late eighteenth-century . The course will take as its particular focus the critical treatment of epic in the following: Plato, Aristotle, Longinus, Horace, Montaigne, Sidney, Le Bossu, St. Evremond, Dryden, Addison, Voltaire, and Burke. The course will also examine some twentieth-century approaches to epic (e.g., Auerbach, Curtius, Frye) in order to assess continuities and discontinuities in critical method and goals. Students will be encouraged to write final papers on subjects and authors of their choice while addressing issues treated in the course.

PQ: Prior or current registration in CMST 10100 required; CMLT 22400/32400 strongly recommended. The center of this course is film style, from the classical scene breakdown to the introduction of deep focus, stylistic experimentation, and technical innovation (sound, wide screen, location shooting). The development of a film culture is also discussed. Texts include Thompson and Bordwell's Film History, An Introduction; and works by Bazin, Belton, Sitney, and Godard. Screenings include films by Hitchcock, Welles, Rossellini, Bresson, Ozu, Antonioni, and Renoir.

This course covers the classics in the field of marxist social theory (Marx, Engels, Lenin, Gramsci, Reich, Lukacs, Fanon) as well as key figures in the development of Marxist aesthetics (Adorno, Benjamin, Brecht, Marcuse, Williams) and recent developments in Marxist critiques of new media, post-colonial theory and other contemporary topics. It is suitable for graduate students in literature depts., art history and possibly history. It is not suitable for students in the social sciences.

May be taken in sequence with CMLT 20500/30500 or individually. This course is a survey of major trends and theatrical accomplishments in Western drama from the late seventeenth century into the twentieth: Molire, Goldsmith, Ibsen, Chekhov, Strindberg, Wilde, Shaw, Brecht, Beckett, and Stoppard. Attention is also paid to theorists of the drama, including Stanislavsky, Artaud, and Grotowski. The goal is not to develop acting skill but, rather, the goal is to discover what is at work in the scene and to write up that process in a somewhat informal report. Students have the option of writing essays or putting on short scenes in cooperation with some other members of the class. End-of-week workshops, in which individual scenes are read aloud dramatically and discussed, are optional but highly recommended.