Graduate

PQ:  reading knowledge of Arabic (namely three years of Arabic at least) is required; students are expected to read the novels as part of their homework assignment.The class studies historical novels and the insights historians might gain from contextualizing and analyzing them. The Arab middle classes were exposed to a variety of newspapers and literary and scientific magazines, which they read at home and in societies and clubs, during the late nineteenth century and the early twentieth. Such readers learned much about national identity, gender relations and Islamic reform from historical novels popularized in the local press.  Some of these novels were read not only by adults, but also by children, and consequently their ideas reached a very large audience. The novels’ writers paid great attention to debates concerning political theory and responded to discourses that were occurring in the public spheres of urban Middle East centers and, concurrently, appropriated and discussed themes debated among Orientalists and Western writers. The class will explore these debates as well as the connections between the novel and other genres in classical Arabic literature which modern novels hybridized and parodied.  It will survey some of the major works in the field, including historical novels by Gurji Zaydan, Farah Antun, Nikola Haddad, and Nagib Mahfuz.

What is lyric poetry? Should the genre be defined by its relationship to song? By the convention of a first-person speaker? By reference to a particular model of the self or the person? By the presence of ambiguity or paradox? By the fact that it resists paraphrase? Or is the lyric ultimately a product of practices and institutions that can and should be historicized? This course will attempt to answer some of these questions by surveying some important modern and contemporary theories of lyric poetry. We will read philosophical and critical work by, among others, Hegel, Wordsworth, J.S. Mill, T.S. Eliot, William Empson, Theodor Adorno, Paul de Man, W.R. Johnson, Allen Grossman, Robert von Hallberg, Susan Stewart, Virginia Jackson, Daniel Tiffany, and Oren Izenberg. We will analyze these texts as arguments, but also test their claims against actual poems. Requirements include a class presentation and a final paper.Current MAPH students and 3rd and 4th years in the College. All others by instructor consent only. THIS COURSE WILL NOW BE HELD ON MW AT 1:30-2:50 FOR THE UPCOMING SPRING 2013 QUARTER.

A survey of Russian modernist prose from the neo-realists (Bunin, Gorky) and symbolists (Sologub, Briusov, Bely) to early Soviet writers (Zamiatin, Zoshchenko, Bulgakov, Pil'niak, Platonov). Topics will include the development of style and the literary language, experimentation with narrative form, and concurrent developments in criticism and theory. Extensive comparison will be made to modernist prose in Polish, German, French and English. Knowledge of Russian required. 

The focus is on the pre-modern Islamic love lyric (nasib, ghazal). Since none of us know all the relevant languages, I ask each participant in the course to be a guide for a tradition for which he or she knows the language. We almost always devote sections to Arabic, Persian, Ottoman, and Urdu love lyric, and in the past, depending on the background and skills of the participants, we have read Bengali, Punjabi, Turkish, and Hindi poems. Other languages are possibility as well.Prerequisite: ability to work in one of Islamicate languages, such as those mentioned above or an equivalent.

This seminar examines the literary and philosophical treatment of death (and related matters) in literary, philosophical, and theological texts from the late Enlightenment to Classicism and Romanticism. The task is to discriminate the competing models of meaning-articulation that bear on this question in the wake of the Enlightenment critique of religious dogmatism. Among the writers to be considered are: Lessing, Herder, Goethe, Novalis, Schleiermacher, Hegel, and Hebel. Readings in cultural history as well as paradigmatic analyses in literature and philosophy will help us to frame our discussions. Primary Readings in German. 

This course explores crises of placelessness and displacement as modernist and self-consciously postmodern verse has attempted to map them. From cosmopolitan collage epics to postwar and contemporary poetry of exile and migration, the work we will study, lodged between languages, gives traction to discourse surrounding the abstraction of space in globalizing contexts. We will examine the formal and social prompts and repercussions of experiments in barbarism, polylingualism, dialect, creole, and thwarted translation, and will delve into examples of poetic reckoning with the transformation of the site of reading as well, in the form of mixed/new media poetics. Poets will include Ezra Pound, Charles Olson, Paul Celan, Emilio Villa, Amelia Rosselli, Andrea Zanzotto, John Theresa Hak Kyung Cha, Etel Adnan, Derek Walcott, Kamau Brathwaite, M. Nourbese Philip, Ashbery, C.S. Giscombe, Caroline Bergvall, Pamela Lu, Tan Lin, kari edwards. Theoretical writing by Edouard Glissant, David Harvey, Deleuze and Guattari, Jacques Derrida, James Clifford, Kwame Anthony Appiah, Miwon Kwon, others.

This course will examine the contribution of Brecht, the most influential playwright of the twentieth century and its principal theatre theorist, to the practice and theory of theatre and cinema. We will pay particular attention to the relationships between theory and practice in Brecht's own work so as to clarify the significance of terms that are both concepts and techniques--epic theatre, Verfremdung, gest, historicizing, refunctioning the apparatus, and the formation of the critical audience--and go on to consider the influence (and refunctioning) of Brechtian theory and practice in more recent work of playwrights (Heiner Müller, Peter Weiss,RW Fassbinder, Caryl Churchill, Athol Fugard, Lynn Nottage...), film-makers (Jean-Luc Godard, Alexander Kluge, Fassbinder ...), and theorists (Barthes, Adorno)

The seminar will discuss on the workings of the face –as imprint of identity, as figure of subjectivity, as privileged object of representation, as mode and ethic of address – through film theory and practice. How has cinema responded to the mythic and iconic charge of the face, to the portrait’s exploration of model and likeness, identity and identification, the revelatory and masking play of expression, the symbolic and social registers informing the human countenance. At this intersection of archaic desires and contemporary anxieties, the face will serve as our medium by which to reconsider, in the cinematic arena, some of the oldest questions on the image. Among the filmmakers and writers who will inform our discussion are Balázs, Epstein, Kuleshov, Dreyer, Pasolini, Hitchcock, Warhol, Bresson, Bazin, Barthes, Doane, Aumont, Nancy, Didi-Huberman, and others.

We live in an era of unprecedented global flows of cultural goods both tangible and intangible (artworks, antiquities, dancers and musicians, intellectuals, texts, films, images and ideas), and of unprecedented threats to culture from both market and ideological forces. How are these challenges being addressed by the cultural policies being pursued by states, international organizations, and non-governmental groups? We will focus on three main arenas of international cultural policy: cultural patrimony and restitution issues ranging from the Elgin marbles and Franz Kafka's unpublished papers to international efforts to protect archaeological sites and museums in failed states; initiatives focused on cultural diplomacy/exchange/engagement; and globalization/protectionism of cultural industries and institutions ranging from film and music to museums and universities.

After the fall of Rome in 476 CE, literatures of the Latin West and – predominantly Greek-speaking – Eastern provinces of the Roman empire followed two very different paths. Covering both religious and secular genres, we will survey some of the most interesting texts written in the Christian East in the period from 330 CE (foundation of Constantinople) to the late 17th c. (Westernization of Russia). Our focus throughout will be on continuities within particular styles and types of discourse (court entertainment, rhetoric, historiography, hagiography) and their functions within East Christian cultures. Readings will include Digenes Akritas and Song of Igor’s Campaign, as well as texts by Emperor Julian the Apostate, Gregory of Nazianzus, Emphraim the Syrian, Anna Comnena, Psellos, Ivan the Terrible, and Archbishop Avvakum. No prerequisites. All readings in English.