CMLT

The idea of the class is to read a group of important 20th century poets and some of the crucial theoretical texts. This course will focus on a heterogeneous group of poets, some who write in English, some who will be read in translation. The course is not organized around a particular theme or problem. We will let each poet raise particular themes and problems for class discussion. The poets: Anne Carson, Philippe Jaccottet, Derek Mahon, Czeslaw Milosz, Eugenio Montale, Paul Valery, C. K. Williams.

Open only to college students. PQ: Prior philosophy course or consent of instructor. This course centers on a close reading of the first volume of Michel Foucault's The History of Sexuality , with some attention to his writings on the history of ancient conceptualizations of sex. How should a history of sexuality take into account scientific theories, social relations of power, and different experiences of the self? We discuss the contrasting descriptions and conceptions of sexual behavior before and after the emergence of a science of sexuality. Other writers influenced by and critical of Foucault are also discussed.

This course traces a genealogy of affect by focusing on the representation and incitement of emotions in nineteenth-century fiction. Readings include Goethe, The Sorrows of Young Werther ; Austen, Sense and Sensibility ; Flaubert, Madame Bovary ; and Hardy, Far from the Madding Crowd .

This seminar will explore the question of race, racism, and racial identity across a variety of media and social practices, including photography and cinema, visual art and literature, and the iconology of everyday life. The seminar will provide a twin introduction to the fundamentals of visual cultural theory and media studies, on the one hand, and racial theory on the other. The study of racial theory will converge with issues of visuality, mediation, and iconology, particularly the question of stereotype and caricature, the role of fantasy and the imaginary in racist perception, and its reproduction and critique in various form of visual art and media. Sponsored by the Center for Disciplinary Innovation (CDI), the seminar will combine methodologies from art history, literary criticism, visual and media studies, as well as anthropology.

PQ: Consent of instructor. Outside students will be accepted, with the class size limited to 15 students, as long as the majority of the students are CompLit Grad students and PhD students in Classics. Fulfills the core course requirement for CompLit students. Students who wish to take this course but have already taken a Comparative Literature core course may take this course with permission of the instructor. Course readings include Greek, Roman, and early modern European tragic dramas (including Aeschylus, Sophocles, Euripides, Seneca, Shakespeare, Lope de Vega, Corneille, Racine, and Schiller) together with major works of literary criticism on tragedy and the idea of the tragic, from Plato, Aristotle, and Longinus to Sidney, Hegel, and Lacan. Each student must read at least one play in a language other than English.

We will look at the figure of circulation arising from Harvey's anatomical investigations, philosophical enquiries from Descartes, Smith and Hume, and literary texts including Behn, Wycherley, Fielding, Austen, Smollet, Burney, Goldsmith and Pope and Worsworth as well as Kubrick's film of Thackeray's novel The Luck of Barry Lyndon, and will look at circulation, feeling and value from the seventeenth to the nineteenth centuries. We will discuss the particular emergence of two sites for the performance of mobility: on one hand, the English landscape, with the impact of practitioners such as Vanbrugh, Capability Brown, and Humphry Repton, as well as Vauxhall Gardens and Stowe; on the other is the auction house: both as key tropes. Theoretical readings will include Marx, Veblen, Simmel, Benjamin, Habermas, Nancy Fraser. Literary and performance history of the early modern era suggests that there was considerable instability around matters of gender identity. In this course we will look at such historically particular cultural phenomena as 'the breeches part' and the 'castrato' in an enquiry into how passing (across class positions as well as gendered identities) gets deployed as a strategy for representing increasingly mobile conceptions of selfhood in an era of upheaval within the economic sphere.

This course is not simply about contemporary South Africa, and the novels of Coetzee, but also about the manner in which the public confession of past sins was and continues to be a critical point of reference for the ways in which political transition and justice are imagined. We will be reading Coetzee's Waiting for the Barbarians, Foe, The Life and times of Michael K, Disgrace and the volume of essays, Giving Offence . We will also be reading Dostoyevsky's Notes from Underground, Yvette Christiaanse's novel, Unconfessed, and Hannah Arendt's Eichmann in Jerusalem, Yael Farber's playtext, Malora, and will study two films: Alain Resnais' groundbreaking Hiroshima Mon Amour, and Christopher Nolan's recent psychological thriller, Memento. Theoretical readings will include works from Freud, Derrida, Foucault.

This seminar will focus on the history of acting styles in silent film (1895-1930) mapping national styles of acting that emerged during the 1910s (American, Danish, Italian, Russian) and various acting schools that proliferated during the 1920s (Expressionist acting, Kuleshov's workshop, etc). We will discuss film acting in the context of stage acting: its history from the 17th to 20th century, its theories and systems (Delsarte, Stanislavsky, Meyerhold) and in the context of fine arts. We will also look at various theories of impact (empathy, identification, etc) and at some influential texts in the history of performance (Diderot, Coquelin, Kleist).

PQ: Willingness to work in one of these languages: Arabic, Latin, Greek, French, German, Hebrew, Aramaic or Spanish.

Intensive study of Goethe's Faust, Parts I and II. The major task of the seminar is to develop a synthetic reading of the entire Faust drama, as Goethe conceived it. What are the leading concepts of a contemporary interpretation of Faust? Discussion will address the major lines of interpretation as developed especially in the philosophical literature and in the major recent studies commentaries. Selective consideration of the tradition of Faust-representations (from the so-called Volksbuch to Valery will enable us to circumscribe the historical and aesthetic specificity of Goethe's work. Sound reading knowledge of German required.