CMLT

We live in an era of unprecedented global flows of cultural goods both tangible and intangible (artworks, antiquities, dancers and musicians, intellectuals, texts, films, images and ideas), and of unprecedented threats to culture from both market and ideological forces. How are these challenges being addressed by the cultural policies being pursued by states, international organizations, and non-governmental groups? We will focus on three main arenas of international cultural policy: cultural patrimony and restitution issues ranging from the Elgin marbles and Franz Kafka's unpublished papers to international efforts to protect archaeological sites and museums in failed states; initiatives focused on cultural diplomacy/exchange/engagement; and globalization/protectionism of cultural industries and institutions ranging from film and music to museums and universities.

PQ: One prior philosophy course is strongly recommended. This course centers on a close reading of the first volume of Michel Foucault’s The History of Sexuality, with some attention to his writings on the history of ancient conceptualizations of sex. How should a history of sexuality take into account scientific theories, social relations of power, and different experiences of the self? We discuss the contrasting descriptions and conceptions of sexual behavior before and after the emergence of a science of sexuality. Other writers influenced by and critical of Foucault are also discussed. 

After the fall of Rome in 476 CE, literatures of the Latin West and – predominantly Greek-speaking – Eastern provinces of the Roman empire followed two very different paths. Covering both religious and secular genres, we will survey some of the most interesting texts written in the Christian East in the period from 330 CE (foundation of Constantinople) to the late 17th c. (Westernization of Russia). Our focus throughout will be on continuities within particular styles and types of discourse (court entertainment, rhetoric, historiography, hagiography) and their functions within East Christian cultures. Readings will include Digenes Akritas and Song of Igor’s Campaign, as well as texts by Emperor Julian the Apostate, Gregory of Nazianzus, Emphraim the Syrian, Anna Comnena, Psellos, Ivan the Terrible, and Archbishop Avvakum. No prerequisites. All readings in English.

This class offers (i) an overview of major European systems of versification, with particular attention to their historical development, and (ii) an introduction to the theory of meter. In addition to analyzing the formal properties of verse, we will inquire into their relevance for the articulation of poetic genres and, more broadly, the history of literary (and sub-literary) systems. There will be some emphasis on Graeco-Roman quantitative metrics, its afterlife, and the evolution of Germanic and Slavic syllabo-tonic verse. No prerequisites, but a working knowledge of one European language besides English is strongly recommended.

In this seminar, we will approach conceptual history (a.k.a. Begriffsgeschichte) as a resource for philologically-informed study of cultural interaction, continuity, and change. We will begin by developing a theoretical background in historical semantics, conceptual history, Metaphorologie, and history of ideas (focusing on the work of Nietzsche, Spitzer, Koselleck, Blumenberg, and Hadot); the second part of the quarter will be dedicated to historical and theoretical problems in the study of concepts in literary texts and across cultures. Reading knowledge of two (or more) foreign languages is a strong desideratum. As a final project, seminar participants will be expected to choose a particular concept and trace its history and uses in literary texts, ideally in more than one language. 

This seminar is devoted to a comparative study of the development of theater in the two major cities of the Viceroyalty of Peru: Lima and Cuzco in the seventeenth and early eighteenth centuries. Although the starting point is the performance of works written in Spain, during this period several Creole writers wrote a significant set of plays in both cities. Through these plays, the local letrado elite participate actively in the colonial project either appropriating dominant models or redefining them. The result is a theatrical corpus that, although in formal terms seems merely to elaborate on peninsular models, it also reveals a complex range of linguistic and cultural relationships, which are characteristic of the colonial world: comedias marianas (comedies devoted to Virgin Mary) o autos sacramentales (sacramental plays) written in Quechua, dramas rewriting the events of the conquest as they were told by the chroniclers, courtly plays that adapt or adjust the parameters of the opera or French tragedy. From this perspective, the seminar will examine a set of representative authors (Juan de Espinosa Medrano, Gabriel Centeno de Osma, Lorenzo de las Llamosas, Pedro de Peralta Barnuevo and Francisco del Castillo). Spanish texts will be read in the original language and Quechua texts in Spanish translation. Those students taking the course for Ph.D or Spanish credit must complete all assignments in Spanish.  Those taking the course from other departments have the option of completing assignments in either English or Spanish.

PQ: Limited enrollment; Students interested in taking for credit should attend first seminar before registering. Reading knowledge of French required. Consent Only. A close reading of Michel Foucault’s 1979-80 course at the Collège de France, Du gouvernement des vivants.  Foucault’s most extensive course on early Christianity, these lectures examine the relations between the government of the self and regimes of truth through a detailed analysis of Christian penitential practices, with special attention to the practices of exomologēsis and exagoreusis.  We will read this course both taking into account Foucault’s sustained interest in ancient thought and with a focus on the more general historical and theoretical conclusions that can be drawn from his analyses. (I)

Through some of the best literary and cinematic works from Southeastern Europe, we will consider the questions of socialization into gendered modes of being – the demands, comforts, pleasures and frustrations that individuals experience while trying to embody and negotiate social categories. We will examine how masculinity and femininity are constituted in the traditional family model, the socialist paradigm, and during post-socialist transitions. We will also contemplate how gender categories are experienced through other forms of identity–the national and socialist especially–as well as how gender is used to symbolize and animate these other identities.

In literary studies new trends and theories rarely supersede older ones.  While in physics and biology Aristotle has long been obsolete, literary scholars still find his Poetics to be a source of important insights.  And yet literary studies are not resistant to change.  Over time, they have experienced a genuine historical growth in thinking. Perhaps one can best describe the discipline of literature as a stable field of recurring issues that generate innovative thinking. How to think about literature will introduce graduate students to the main notion of the field.  The aim of the course is to identify an object of study that is integral, yet flexible enough to allow for comparisons between its manifestations in various national traditions.

This interdisciplinary graduate course focuses on ten films of Akira Kurosawa which were based on literary sources, raging from Ryunosuke Akutagawa, Georges Simenon, and Shakespeare to Dostoevsky, Tolstoy, Gorky, and Arseniev. The course will not only introduce to some theoretical and intermedial problems of adaptation of literature to film but also address cultural and political implications of Kurosawa’s adaptation of classic and foreign sources. We will study how Kurosawa’s turn to literary adaptation provided a vehicle for circumventing social taboos of his time and offered a screen for addressing politically sensitive and sometimes censored topics of Japan’s militarist past, war crimes, defeat in the Second World War, and ideological conflicts of reconstruction. The course will combine film analysis with close reading of relevant literary sources, contextualized by current work of political, economic, and cultural historians of postwar Japan. The course is meant to provide a hands-on training in the interdisciplinary methodology of Comparative Literature. Undergraduate students can be admitted only with the permission of the instructor. Prerequisites: Intro to Film or Close Analysis of Film class. Course limited to 10 participants.Syllabus available here.