Autumn

PQ: Consent of instructor. Outside students will be accepted, with the class size limited to 15 students, as long as the majority of the students are CompLit Grad students. Fulfills the core course requirement for CompLit students. Students who wish to take this course but have already taken a Comparative Literature core course may take this course with permission of the instructor. This course explores some of the fundamental conceptual issues raised by novels: in what way do plot, character, and authorial intention function in the novel, as opposed to other genres? How are novels formally unified (if they are)? What special problems are associated with beginnings and endings of novels? How do such basic features as titles and chapter divisions contribute to novelistic meanings? What are the ideological presuppositions — about gender, race, class, but also about the nature of social reality, of historicity, and of modernity -- inherent in a novelistic view? What ethical practices and structures of affect do novels encourage? Readings include Goethe, The Sorrows of Young Werther; Austen, Pride and Prejudice; Flaubert, L'Education Sentimentale; Salih, Season of Migration to the North. Critics covered include Lukacs, Bakhtin, Watt, Jameson, McKeon, D.A. Miller, Woloch, Moretti, and others.

The idea of the class is to read attentively selected poems by five distinguished poets representing five cultures and languages: English, Russian, German, Modern Greek and Polish: Philip Larkin, Joseph Brodsky, Hugo von Hofmannsthal, C.P. Cavafy and Wislawa Szymborska. These five poets are different and yet their work can be put on the same map - the map of the European Modernism. We'll read and discuss these poems; students will be required to participate actively in the conversations and to write a final paper. Undergraduates can attend the class with my consent.

This class has a simple premise: to read closely poems which offer an interesting form and a rich and complex content (if these two can be separated). To read great poems. What's expected here is an intellectual detective work. Among the poets there will be representatives of different generations of literary Modernism: Guillaume Appollinaire, Gottfried Benn, Elizabeth Bishop, Paul Celan, Zbigniew Herbert, Paul Valery, C.K. Williams. Technically speaking, we'll only read one or two poems each week. Students will be required to participate actively in the conversations and to write a final paper.

Required of fourth-year students who are majoring in CMLT. This workshop begins in Autumn Quarter and continues through the middle of Spring Quarter. While the BA workshop meets in all three quarters, it counts as a one-quarter course credit. Students may register for the course in any of the three quarters of their fourth year. A grade for the course is assigned in the Spring Quarter, based partly on participation in the workshop and partly on the quality of the BA paper. Attendance at each class section required.

PQ: Consent of instructor and Director of Undergraduate Studies. Students are required to submit the College Reading and Research Course Form. Must be taken for a quality grade. This course does not satisfy distribution requirements for students who are majoring in CMLT unless an exception is made by the Director of Undergraduate Studies.

This course provides, in lectures and discussion sections, an introduction to Nietzsche's major writings from Birth of Tragedy to The Antichrist. Nietzsche's evolving philosophical position as well as his cultural criticism and his literary and music criticism will be examined. Topics include: the tragic, pessimism and affirmation, nihilism, antiquity and modernity, philosophical psychology, the critique of morality, the interpretation of Christianity. Nietzsche's biography, the major influences on his thought, and his impact on twentieth-century culture will also be considered, if only in glimpses.

How should we understand the connections between an ethics of self-transformation and a politics of resistance to established relations of power? How are forms of the self and strategies of power intertwined? We shall examine the philosophical frameworks of Michel Foucault and Pierre Hadot with respect to those questions and then study two particular cases: Primo Levi's account of Auschwitz and Martin Luther King Jr.'s account of the civil rights movement. We will look at the ways in which these two historically specific cases allow us to develop and test the philosophical frameworks we have examined.

This course investigates the complex relationship between South East European self-representations and the imagined Western “gaze” for whose benefit the nations stage their quest for identity and their aspirations for recognition. We also think about differing models of masculinity, the figure of the gypsy as a metaphor for the national self in relation to the West, and the myths Balkans tell about themselves. We conclude by considering the role that the imperative to belong to Western Europe played in the Yugoslav wars of succession. Some possible texts/films are Ivo Andric, Bosnian Chronicle ; Aleko Konstantinov, Baj Ganyo ; Emir Kusturica, Underground ; and Milcho Manchevski, Before the Rain .

This course is designed as an overview of major cinematic works from Bulgaria, Albania, Greece, Rumania, former Yugoslavia and Turkey. While the main criterion for selection is the artistic quality of the work, the main issues under consideration are those of identity, gender, the poignant relation with the “Western World,” memories of conflict and violence, and socialism and its disintegration and subsequent emigration. We compare the conceptual categories through which these films make sense of the world, especially the sense of humor with which they come to terms with that world. Directors whose work we examine include Vulchanov and Andonova (Bulgaria); Kusturica, Makavejev, and Grlic (Former Yugoslavia); Guney (Turkey); Boulmetis (Greece); and Manchevski (Macedonia).

Reading knowledge of Spanish and French helpful. How does one go from being a subject of the king to becoming a citizen? From where does one acquire the language to think of equality? In the late eighteenth century, many revolutionary Spaniards and Spanish Americans travelled throughout the Atlantic world seeking to make the philosophy of equality a reality and gain independence of the Spanish colonies. They travelled to and from Europe and Spanish America; and on to New Orleans, Charleston, Washington DC, Philadelphia, and New York. Through their voyages, these individuals would bring this new political language of rights to the places they visited, imbibing of this political philosophy by reading and through conversations and discussions. They produced, as well, a plethora of publications and writings that circulated throughout the Atlantic world. Through lecture and discussion, students in this interdisciplinary course learn of these individuals, their circuits of travel, and their desire to create a modern world. Our focus is on the communities, individuals, and texts that were published and circulated in what is today the United States. We begin with the late eighteenth century and work our way through the nineteenth century. Classes conducted in English; most texts in English.