Autumn

In this course, we will examine the works of major writers from former Yugoslavia, Bulgaria, Albania, Rumania, Greece, and Turkey from the twentieth and twenty-first centuries. We will examine how their works grapple with the issues of national identity and their countries' place in the Balkans and in Europe, with the legacies of the Austro-Hungarian and the Ottoman Empires, with socialism and its demise, with emigration, as well as simply with the modern experience of being. We will compare the conceptual and mythic categories through which these works make sense of the world and argue for and against considering such categories constitutive of an overall Balkan sensibility. The readings will include works by Orhan Pamuk, Ivo Andri, Norman Manea, Mesa Selimovi, Danilo Kis, Miroslav Krlea, Ismail Kadare and others.

We will explore new tendencies in the cinema of Portugal, Brazil and Portuguese-speaking African countries such as Mozambique, Angola and Guinea-Bissau. Under analysis will be recent productions in a variety of formats and genres such as fiction and documentary, publicity, and TV series. We will assess the contributions of these cinematic objects to contemporary socio-political discourse focusing both on the Portuguese-speaking world and beyond. Course conducted in English.

Open to grad students. Prerequisites: Reading knowledge of French required. A close reading in French of Emmanuel Lvinas's Totalit et Infini. Some supplementary texts will be considered, but primarily as a way of situating Totalit et Infini within the corpus of Lvinas's work and within the history of 20th century European philosophy.

This course will follow a seminar format: students will give reports to orient and initiate discussion of individual poets. In our discussion of poems—and the classes will focus on single poems—the role of musicality, oratory, and vernacular speech will figure prominently. We will be concerned to identify the distinctive features of these poets one by one: Edouard Glissant, Kamau Brathwaite, Derek Walcott; Jay Wright, Nathaniel Mackey, Carl Phillips, Thylias Moss, and Elizabeth Alexander. Students will give a formal report on a poet of their choosing, and will write an essay at the end of the quarter.

This seminar will undertake a reconstruction of Nietzsche's aesthetic theory and critical practice as developed across his entire oeuvre , from the Geburt der Tragdie to Der Fall Wagner . Although canonical interpretations of Nietzsche's views (e.g., Simmel, Heidegger, Deleuze, Danto) as well as recent commentary (e.g., Figl, Gerhardt, Nehamus) will be considered as frameworks of interpretation, the primary concern of the seminar will be the close reading of Nietzsche's texts themselves. A particular concern will be the elaboration of Nietzsche's views (much discussed in recent scholarship) on rhetoric and on the relation of philosophical and literary language. (Graduate students only. Reading knowledge of German is required. Limit 20 students).

In this course, we will examine the works of major writers from former Yugoslavia, Bulgaria, Albania, Rumania, Greece, and Turkey from the twentieth and twenty-first centuries. We will examine how their works grapple with the issues of national identity and their countries' place in the Balkans and in Europe, with the legacies of the Austro-Hungarian and the Ottoman Empires, with socialism and its demise, with emigration, as well as simply with the modern experience of being. We will compare the conceptual and mythic categories through which these works make sense of the world and argue for and against considering such categories constitutive of an overall Balkan sensibility. The readings will include works by Orhan Pamuk, Ivo Andri, Norman Manea, Mesa Selimovi, Danilo Kis, Miroslav Krle a, Ismail Kadare and others.

This course traces the history of Russian debates about gender and sexuality from the 19th through the 21st centuries as registered in literary, visual, political, and material culture. Course topics include: the emergence of Russian women as writers in the 1830s; gender roles and radical politics in the 1860s and 1870s; decadent art and homoeroticism in the 1890s and 1900s; utopian social goals and revolutionary sexualities in the 1920s; shifting Soviet and post-Soviet constructions of gender and sexuality; Russian feminisms and nascent queer movements. Primary texts will include fiction, memoir, poetry, drama, political manifestos, fashion design, posters, paintings, popular song, and cinema. Short secondary readings will provide both theoretical and historical contexts. Discussions will be conducted in English. All texts will be available in both English and Russian.

PQ: Reading knowledge of one modern European language is required; Consent of instructor, outside students will be accepted, with the class size limited to 15 students, as long as the majority of the students are CompLit Grad students and PhD students in English Language and Literature. Fulfills the core course requirement for CompLit students. This course, intended for M.A. and Ph.D. students, focuses on theories of poetry proposed by European writers of the 20th century. We will read essays by Mallarme, Valery, Benn, Eliot, Pound, Breton, Ponge, Heidegger, Celan, Bonnefoy, Oulipo writers, Kristeva, and others. Students will give one or two oral reports and write one essay on a poet of their choosing.

Course meets the critical/intellectual methods course requirement for students majoring in Comparative Literature. This course covers the Celtic tradition, Old and Middle English, Anglo-Norman French, and a late text from Scotland. Texts include: from Old English, Beowulf; from Irish, The Battle of Moytura and the Tain, and two of the immrana or voyages that concern Bran Son of Ferbal and Mael Duin; from Anglo-Norman French, The Lays of Marie de France; from Welsh, The Four Branches from the Mabinogion; from Middle English, selections from The Canterbury Tales and Sir Gawain and the Green Knight; and from Scotland, Dunbar.

This course examines the Jewish literary world's relation to the figure of Jesus from the end of the nineteenth century to the present. We study the transformations of Jesus through close readings of major works, both prose fiction and poetry, by Yiddish and Hebrew writers (e.g., Uri Zvi Greenberg, H. Leivick, Jacob Glatstein, S. Y. Agnon, Avraham Shlonsky, Natan Bistritzki, A. A. Kabak, Haim Hazaz, Zalman Shneior, Yigal Mosenzon, Avot Yeshurun, Nathan Zach, Yona Wallach, Yoel Hoffmann). Classes conducted in English, but students with knowledge of Hebrew are encouraged to read texts in the original.