Undergraduate

Required of fourth-year students who are majoring in CMLT. This workshop begins in Autumn Quarter and continues through the middle of Spring Quarter. While the BA workshop meets in all three quarters, it counts as a one-quarter course credit. Students may register for the course in any of the three quarters of their fourth year. A grade for the course is assigned in the Spring Quarter, based partly on participation in the workshop and partly on the quality of the BA paper. Attendance at each class section required.

Looking at nineteenth- and twentieth-century creative literature, memoirs, and philosophical works, we investigate the connections between modernity and new forms of religious thought. With burgeoning scientific explanations for what were once perceived as miracles, combined with the array of religious and irreligious choices offered by an increasingly secular society, how do modern thinkers approach the problem of transcendent or mystical experience? Why has the yearning toward an ultimate, sacred reality proven strong in apparently secular authors? How does a rising interest in Hindu and Buddhist philosophy impact upon ancient Western debates about the relationship between the material and the spiritual? We explore such questions through detailed engagement with a series of short but challenging readings. Authors include Giacomo Leopardi, Friedrich Nietzsche, Henry David Thoreau, Emily Dickinson, Rainer Maria Rilke, Miguel de Unamuno, Henri Bergson, Virginia Woolf, T. S. Eliot, Eugenio Montale, and Pier Paolo Pasolini. Classes conducted in English. Students taking the course for credit toward the Italian major or minor read and discuss Leopardi, Montale, Pasolini, and others in special sessions conducted in Italian.

How does one go from being a subject of the King to becoming a citizen? From where does one acquire the language to think of equality? In the late eighteenth century, many revolutionary Spaniards and Spanish Americans travelled throughout the Atlantic world seeking to make the philosophy of equality a reality and gain independence of the Spanish colonies. They travelled to and from Europe and Spanish America; and on to New Orleans, Charleston, DC, Philadelphia, and New York. Through their voyages, these individuals would bring this new political language of rights to the places they visited, imbibing of this political philosophy by reading and through conversations and discussions. They produced, as well, a plethora of publications and writings that circulated throughout the Atlantic world. Through lecture and class discussion, we'll learn of these individuals, their circuits of travel, and their desire to create a modern world. Our focus will be on the communities, individuals, and texts that were published and circulated in what is today the United States. We'll begin with the late eighteenth century and work our way through the nineteenth century. The course will be interdisciplinary. Lecture, discussion, and most of the readings will be in English. Spanish and French reading skills will be useful.

This course is not simply about contemporary South Africa, and the novels of Coetzee but also about the manner in which the public confession of past sins was and continues to be a critical point of reference for the ways in which political transition and justice are imagined. We read Coetzee's Waiting for the Barbarians , Foe , The Life and Times of Michael K , and Disgrace , and the volume of essays, Giving Offence . We also read Dostoyevsky's Notes from Underground , Yvette Christiaanse's novel, Unconfessed , and Hannah Arendt's Eichmann in Jerusalem . We consider the playtext Malora by Yael Farber. The two films we study are Alain Resnais's groundbreaking Hiroshima Mon Amour and Christopher Nolan's recent psychological thriller, Memento . Theoretical readings include works from Freud, Derrida, and Foucault.

Gottfried Benn, Elizabeth Bishop, Durs Grünbein, Zbigniew Herbert, C. K. Williams are three generations of Modernism in poetry: Benn as one of the grandfathers, Bishop and Herbert as representatives of the middle generation, and C. K. Williams and Grünbein as grandchildren. The idea of the class is to read poems closely and to discuss them in the class. Discussion section arranged for students who are majoring in German. All work in English.

This two-course sequence examines discursive practices in a number of literary and cinematic works from the South East corner of Europe through which identities in the region become defined by two distinct others: the barbaric, demonic Ottoman and the civilized Western European.

This course is designed as an overview of major cinematic works from Bulgaria, Albania, Greece, Rumania, former Yugoslavia and Turkey. While the main criterion for selection is the artistic quality of the work, the main issues under consideration are those of identity, gender, the poignant relation with the Western World, memories of conflict and violence, and socialism and its disintegration and subsequent emigration. We compare the conceptual categories through which these films make sense of the world, especially the sense of humor with which they come to terms with that world. Directors whose work we examine include Vulchanov and Andonova (Bulgaria); Kusturica, Makavejev, and Grlic (Former Yugoslavia); Guney (Turkey); Boulmetis (Greece); and Manchevski (Macedonia).

PQ: Prior or concurrent enrollment in CMST 10100. This is the first part of a two-quarter course. Taking these courses in sequence is strongly recommended but not required. This course introduces what was singular about the art and craft of silent film. Its general outline is chronological. We also discuss main national schools and international trends of filmmaking.

Ferdowsi completed his verse rendition of the tragic history of the Iranian nation a millennium ago, in 1010. Through close reading, lecture and discussion, this course will analyze the Shahnameh as world literature, and as a foundational text for Persian ethnicity and Iranian national feeling. We will consider the Shahnameh as epic genre, as comparative Indo-Iranian mythology, as political commentary, as reflective of ideals of masculinity and femininity, and as an illustrated text. All readings and discussions will be in English. A separate section will meet for those with two or more years of Persian to read the original Persian text.

The centerpiece of this class will be a reading of Book IV of the Elegies of Propertius. The class will, however, also consider elegy more broadly as an avant-garde poetic practice. To this end, we will look at Propertius' claim to be the Roman Callimachus in the light of the reinvention of Greek elegy by the Alexandrian poets. Finally, we will consider Ezra Pound's Homage to Sextus Propertius as a retroactive assimilation of Symbolism's Laforgian vector to the practice of the ancient elegists.