Graduate

PQ: Reading knowledge of German. This course is a study in poetic idealization. Ancient Greece is unlike most other literary cultures: it stands for the actual historical realization of the highest artistic and broadly cultural values. No poet is so audacious as to suggest that Greece was somehow not quite good enough. Hölderlin and Pound, a century apart, imitated and translated Greek poetry. What did they see in that ancient poetry that fulfilled their own desires for the poems of their own times? Was Hölderlin's Sophocles the poet Pound translated into the 20th century? Why did Hölderlin admire and Pound despise the praise poems of Pindar? These are some of the questions we will engage in our reading of these poets. The course will be organized as a seminar. Each student will give one oral report and write one long essay.

The idea of Europe as a shared cultural space, in which different national cultures and literatures can engage in a dialogue, emerges in the second half of the nineteenth century in the works of the Western-European authors and several outsiders who include Gogol, Turgenev, and Henry James. This course examines the connections between the development of realist fiction and the formation of the transnational cultural conception of Europe as a realist-age successor of Goethe's conception of Weltliteratur. Our texts include fictional works, essays, and criticism by Goethe, Mme. de Stael Gogol, Tolstoy, Dostoevsky, Turgenev, and Henry James. Texts in English and the original; discussion and papers in English.

This graduate seminar introduces students to problems in cross-cultural comparative reading through the example of the Silk Road. We will explore ways of reading classic literary texts associated with the Silk Road (e.g. the Greek Alexander Romance , the epic Chinese novel The Journey to the West ), particularly in their relation to multiple literary or aesthetic traditions. We will also address the modern conception of the ancient Silk Road, both as a cosmopolitan ideal spanning East and West and in its relation to the nineteenth century politics of Central Asia, through historical and theoretical debates on world systems, world literature, philology, and translation. Other primary readings will draw from Sima Qian, Herodotus, Marco Polo, Jamyang Norbu. Knowledge of classical Chinese or Greek is recommended but not required.

PQ: Third- or fourth-year standing and consent of instructor. This course is a study of Stendhal's The Charterhouse of Parma, Flaubert's Madame Bovary, and Fontane's Effi Briest that emphasizes the search for self-identity and the erratic pursuit of happiness. Classes conducted in English. Students who are majoring or minoring in French read the French texts in the original and participate in a weekly French discussion group.

Though aesthetic philosophy first developed as an autonomous field in the mid-eighteenth century, it has important roots in earlier eighteenth- and seventeenth-century debates concerning literature and the arts. In the wake of Cartesian rationalism, could reasoned method be reconciled with non-rational creativity, or decorous order with the unruly sublime? Just what kind of truth was revealed by poetry or painting? Readings will include Boileau, Racine, Bouhours, Perrault, Du Bos, Montesquieu, Voltaire and Diderot, as well as the French reception of British writings on the subject by Pope and Addison.

We confront Virgil's Aeneid in translation as a poem, as an artifact and representation of Greco-Roman culture, as a response to a millennial oral (Homeric) poetic tradition and a particular historical (Augustan) moment, as a reflection of ancient thought rich with significance for contemporary questions about human life, and as a central piece of world literature. Readings include comparative study of English poetic translations ranging from early modernity (Caxton, Douglas, Phayer, Surrey, and Dryden) to the twentieth century (Taylor, Lewis, Jackson Knight, Mandelbaum, and Fitzgerald) and beyond (Lombardo and Fagles). Students who are majoring in Comparative Literature compare versions of a book of the Aeneid in at least two languages.

Do poets know what they say? Do they know what they do? Can we talk about 'poets', in any general intelligible sense? Attempting to answer these questions, we will use as a basic corpus for seminar discussion seven interviews well-known poets gave to The Paris Review since 1953 (which will be made available in the first session). We will then discuss a classic statement of the theory according to which poets don't know what they say or do: Plato's Ion .

This course covers the classics in the field of marxist social theory (Marx, Engels, Lenin, Gramsci, Reich, Lukacs, Fanon) as well as key figures in the development of Marxist aesthetics (Adorno, Benjamin, Brecht, Marcuse, Williams) and recent developments in Marxist critiques of new media, post-colonial theory and other contemporary topics. It is suitable for graduate students in literature depts., art history and possibly history. It is not suitable for students in the social sciences.

PQ: This seminar is for graduate students (MA and PhD) who have taken courses in either African/ post colonial literature or in film studies. Those uncertain of their qualifications should consult the instructor at the end of *autumn* quarter. This course will address the theoretical and methodological problems posed by the thoroughly Northern metropolitan category of the 'postcolonial' and its imposition of supposedly global categories on to distinctly local cultural forms and contents in South Africa. In addition to building knowledge of South African materials, seminar participants will thus develop tools for critiquing northern especially North American assumptions about 'postcolonial' generalities in form and content, which can be profitably used in other contexts that make up the global South. We will begin by interrogating the persistent power of Alan Paton's Cry Thy Beloved Country (novel and film) in the American imagination, from its initial publication in New York (1947) to it adoption in Oprah's Book Club (2001), as against local tastes in the same period from Nadine Gordimer's fiction to films like Come Back Africa and continue to examine local responses and challenges to metropolitan norms of literary form, especially in fiction and drama, as well as film. We will consider the impact of apartheid and anti apartheid writing (1960s to 1980s) on metropolitan as well as local audiences and also examine post apartheid local/global configurations that run south/south rather than south/north, including emergent writing by 'Indian' and other 'minority' South Africans.

In this seminar we will interpret Kleist's writing (letters, essays, stories, plays, journalism) from three distinct but complimentary points of view: as an elaboration of the skeptical imaginary (including skepticism about knowledge, meaning and other minds); as a play with contingency (metaphysical, narratological, semiotic); as an experiment in modes of intensity (energetic, affective, aesthetic). A major task of the seminar will be to elaborate a unified conception of Kleist's literary project that accounts for its historical and structural specificity. Students will be expected to engage critically with major contributions to the secondary literature. (Graduate students only. Readings and discussion in German).