This course explores the literature of nation-building. Readings include the Aeneid; Kipling's White Man's Burden and The Man Who Would Be King ; Conrad's Lord Jim ; T.E. Lawrence's Seven Pillars of Wisdom ; and various contemporary writings on Iraq.
PQ: Advanced standing. This course is an exploration and comparison of several different strategies used by European novelists to represent an autonomous individual, all of which give rise to specific novelistic forms (e.g., autobiography, Bildungsroman , novel of manners, psychological novel). The primary bibliography for this course includes works by Rousseau, Goethe, Stendhal, and Tolstoy. We also read critical works by Georg Lukacs, Franco Moretti, Clement Lugowski, Mikhail Bakhtin, Lidia Ginzburg, and Alex Woloch. Texts in English and the original; discussion and papers in English.
This course is a close reading of Cervantes's Don Quijote that discuss its links with Renaissance art and Early Modern narrative genres. On the one hand, Don Quijote can be viewed in terms of prose fiction, from the ancient Hellenistic romances to the spectacular vigor of the books of knight errants and the French pastoral and heroic romances. On the other hand, Don Quijote exhibits a desire for Italy through the utilization of Renaissance art. Beneath the dusty roads of La Mancha and within Don Quijote's chivalric fantasies, students come to appreciate glimpses of images with Italian designs. Classes conducted in English; Spanish majors do all work in Spanish.
Selections from the following trio of texts are studied: Ovid's Metamorphoses (as the recognized classical model), Boiardo's Orlando innamorato (which set the norms for Renaissance romance), and Spenser's Faerie Queene .
A reading of some central texts of Freud (both early and late) in the context of a study of the role of psychoanalysis in contemporary European philosophy. Other authors to be read may include Foucault, Deleuze and Guatteri, Marcuse, and Derrida.
We will look at the narrative of loss and redemption through which Balkan countries retell the Ottoman past. With the help of Freud‚s analysis of masochistic desire and Zizek's theory of the subject as constituted by trauma, we will contemplate the national fixation on the trauma of loss and the dynamic between victimhood and sublimity. The figure of the Janissary will highlight the significance of the other in the definition of the self. Some possible texts are Petar Njego'‚ Mountain Wreath , Ismail Kadare's The Castle , and Anton Donchev's Time of Parting.
PQ: Prior or current registration in CMST 10100 required; CMLT 22400/32400 strongly recommended. The center of this course is film style, from the classical scene breakdown to the introduction of deep focus, stylistic experimentation, and technical innovation (sound, wide screen, location shooting). The development of a film culture is also discussed. Texts include Thompson and Bordwell's Film History, An Introduction; and works by Bazin, Belton, Sitney, and Godard. Screenings include films by Hitchcock, Welles, Rossellini, Bresson, Ozu, Antonioni, and Renoir.
Consent of instructor, outside students will be accepted, with the class size limited to 15 students, as long as the majority of students are CompLit Grad students and PhD students in East Asian Language and Civilization and Classics. Fulfills the core course requirement for CompLit students. This course will introduce the concept of mimesis, from early formulations by Plato and Aristotle through reformulations in recent literary theory, especially in relation to non-western aesthetic traditions. Other readings will include Auerbach, Derrida, Saussy, and Taussig. Students are encouraged to write final papers on their own research projects while engaging with issues discussed through the course.
This seminar uses the theory and practice of translating texts of theory, criticism, philosophy and other genres of disciplinary inquiry to explore the boundaries between disciplines. Authors may include: T.W. Adorno, Walter Benjamin, Jacques Derrida, Umberto Eco, Jos Ortega y Gasset, Roman Jakobson, Friedrich Schleiermacher and Viktor Shklovsky, and current theorists whose work raises questions of translation directly or indirectly such as Franz Fanon, Nestor Garca Canclini, and Philip Lewis. Topics include the translation of sacred and quasi sacred texts (including Marx) as well as contemporary theory. Open to all humanities *PhDs* including philosophy, visual art, and all language departments, as well as the divinity school and the committee on social thought. Cultural social sciences (eg anthropology or history) by application. PQ ACTIVE working knowledge of at least one source language: French, German, Italian, Russian, Spanish; possibly Dutch. Admission to seminar based on a short in-class translation. Requirements: formal presentation on an existing translation and final translation of an as yet untranslated text of theory, philosophy or criticism.
This seminar will be directed to graduate students in Music and in English and Comparative Literature. We intend to bring together students from the graduate programs in these two departments in hope of encouraging interdisciplinary collaboration by creating occasions for the swapping of interpretive skills. We want to enable musicologists to draw on some of the methods and procedures of textual interpretation that are familiar to students of poetry; and literature students, to draw on some of the elaborate methods and even devices of formal analysis of music. We think that we can best serve the needs of musicology students by attending displaying some of the techniques of literary interpretation that are brought to bear on canonical short poems. Likewise we mean to offer to literature students an opportunity to take seriously the notion that the lyric is a genre of musical composition. Our objective too is to overcome the common distinction between mass and elite culture by focusing on song lyrics as a genre of popular poetry. The seminar will focus on potential overlap between songs—largely popular songs—and canonical poetry.
