Spring

PQ: Third- or fourth-year standing and consent of instructor. This course is a study of Stendhal's The Charterhouse of Parma, Flaubert's Madame Bovary, and Fontane's Effi Briest that emphasizes the search for self-identity and the erratic pursuit of happiness. Classes conducted in English. Students who are majoring or minoring in French read the French texts in the original and participate in a weekly French discussion group.

Though aesthetic philosophy first developed as an autonomous field in the mid-eighteenth century, it has important roots in earlier eighteenth- and seventeenth-century debates concerning literature and the arts. In the wake of Cartesian rationalism, could reasoned method be reconciled with non-rational creativity, or decorous order with the unruly sublime? Just what kind of truth was revealed by poetry or painting? Readings will include Boileau, Racine, Bouhours, Perrault, Du Bos, Montesquieu, Voltaire and Diderot, as well as the French reception of British writings on the subject by Pope and Addison.

We confront Virgil's Aeneid in translation as a poem, as an artifact and representation of Greco-Roman culture, as a response to a millennial oral (Homeric) poetic tradition and a particular historical (Augustan) moment, as a reflection of ancient thought rich with significance for contemporary questions about human life, and as a central piece of world literature. Readings include comparative study of English poetic translations ranging from early modernity (Caxton, Douglas, Phayer, Surrey, and Dryden) to the twentieth century (Taylor, Lewis, Jackson Knight, Mandelbaum, and Fitzgerald) and beyond (Lombardo and Fagles). Students who are majoring in Comparative Literature compare versions of a book of the Aeneid in at least two languages.

Do poets know what they say? Do they know what they do? Can we talk about 'poets', in any general intelligible sense? Attempting to answer these questions, we will use as a basic corpus for seminar discussion seven interviews well-known poets gave to The Paris Review since 1953 (which will be made available in the first session). We will then discuss a classic statement of the theory according to which poets don't know what they say or do: Plato's Ion .

This course covers the classics in the field of marxist social theory (Marx, Engels, Lenin, Gramsci, Reich, Lukacs, Fanon) as well as key figures in the development of Marxist aesthetics (Adorno, Benjamin, Brecht, Marcuse, Williams) and recent developments in Marxist critiques of new media, post-colonial theory and other contemporary topics. It is suitable for graduate students in literature depts., art history and possibly history. It is not suitable for students in the social sciences.

Prior knowledge of South Asia not required. This course investigates representations of gender and sexuality, especially of females and the feminine in South Asian literature (i.e., from areas now included in the nations of Bangladesh, India, Nepal, Pakistan, and Sri Lanka). Topics include classical Indian literature and sexual motifs, the female voice as a devotional/literary stance, gendered nationalism, the feminist movements, class and gender, and women's songs. Texts in English.

We will look at the narrative of loss and redemption through which Balkan countries retell the Ottoman past. With the help of Freud‚s analysis of masochistic desire and Zizek's theory of the subject as constituted by trauma, we will contemplate the national fixation on the trauma of loss and the dynamic between victimhood and sublimity. The figure of the Janissary will highlight the significance of the other in the definition of the self. Some possible texts are Petar Njego'‚ Mountain Wreath, Ismail Kadare's The Castle, and Anton Donchev's Time of Parting.

This seminar uses the theory and practice of translating texts of theory, criticism, philosophy and other genres of disciplinary inquiry to explore the boundaries between disciplines. Authors may include: T.W. Adorno, Walter Benjamin, Jacques Derrida, Umberto Eco, Jos Ortega y Gasset, Roman Jakobson, Friedrich Schleiermacher and Viktor Shklovsky, and current theorists whose work raises questions of translation directly or indirectly such as Franz Fanon, Nestor Garca Canclini, and Philip Lewis. Topics include the translation of sacred and quasi sacred texts (including Marx) as well as contemporary theory. Open to all humanities *PhDs* including philosophy, visual art, and all language departments, as well as the divinity school and the committee on social thought. Cultural social sciences (eg anthropology or history) by application. PQ ACTIVE working knowledge of at least one source language: French, German, Italian, Russian, Spanish; possibly Dutch. Admission to seminar based on a short in-class translation. Requirements: formal presentation on an existing translation and final translation of an as yet untranslated text of theory, philosophy or criticism.

This seminar will be directed to graduate students in Music and in English and Comparative Literature. We intend to bring together students from the graduate programs in these two departments in hope of encouraging interdisciplinary collaboration by creating occasions for the swapping of interpretive skills. We want to enable musicologists to draw on some of the methods and procedures of textual interpretation that are familiar to students of poetry; and literature students, to draw on some of the elaborate methods and even devices of formal analysis of music. We think that we can best serve the needs of musicology students by attending displaying some of the techniques of literary interpretation that are brought to bear on canonical short poems. Likewise we mean to offer to literature students an opportunity to take seriously the notion that the lyric is a genre of musical composition. Our objective too is to overcome the common distinction between mass and elite culture by focusing on song lyrics as a genre of popular poetry. The seminar will focus on potential overlap between songs—largely popular songs—and canonical poetry.

This seminar has a double focus: a reading of selected odes of Pindar with emphasis on the gods and titans; and a comparative study of the Pindaric tradition in Latin and European literature, including Horace, Ronsard, Hoelderlin, Klopstock, Celan, Thomas Gray, Wordsworth, and Whitman. Course requirement: a reading knowledge of at least one of the following languages: Greek, Latin, French, German.